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FASTING ON DOUBTFUL DAYSRule: The rule for fasting on the thirtieth of Shabaan when you
are not sure whether it is the thirtieth of Shabaan or the first
of Ramadan, then to fast with the sole intention of Nafl is allowed
but to fast with the intention that if it is the first of Ramadan
then it is my first Ramadan Roza and if it is not the first of
Ramadan then it is a Nafl Roza then this is Makrooh-e-Tahrimi.
However, if the thirtieth falls on a day where you always fast on that day then it is better to fast on that day, for example, if you fasted every Thursday and the thirtieth of Shabaan was on a Thursday then it is better to fast that day as a Nafl fast [Durr-e-Mukhtar, Radd-ul-Mohtar etc.]. Rule: On a day where there is uncertainty then you should wait
until midday and if the news of seeing the moon arrives then fast
that day and if no news arrive then eat and drink [Durr-e-Mukhtar].
Rule: To fast at the end of Shabaan for only one or two days
is Makrooh and if you fast for three or more days then it is not
Makrooh.
Rule: To fast on the day of Eid is Makrooh-e-Tahrimi, also the
same rule applies on fasting on Bakr-e-Eid and also on the eleventh,
twelfth and thirteenth of Zil Hajj.
Rule: To fast for Sunnat or Nafl Roza for only one day is Makrooh-e-Tanzihi,
for example, to fast on the tenth of Moharram is Sunnat but to
fast only on that day is Makrooh and if you fast on the ninth
then there is no problem and there is also no problem in fasting
on the tenth and eleventh.
Rule: It is Makrooh-e-Tanzihi for a woman to fast a Nafl Roza
without the permission of her husband.
Sayyiduna Ammar bin Yasser (radi Allahu anhu) reported: Who so
fasts the day about which he doubts has indeed disobeyed the father
of Qaasim. (Abu Daood, Ibne-Majah, Daarimi)Father of Qaasim is
the Prophet (sallal laahu alaihi wasallam) himself.
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